Gaia Community: M. Alan's Blog

From the Permian to Star Wars and vice-versa

http://kheper.gaia.com — Thu, 14 May 2009 13:16:31 GMT

I was reading some scientific papers on the Permian period. It's a time in Earth history I've always been interested in (along with the following, Triassic, period). There are some interesting articles on how extreme Greenhouse conditions brought about the extinction of most of life on Earth. Anyway, I've written about it on Palaeos com. Compared to my old standards, the page is pretty rough and incomplete; although it's an interesting and popular subject, due to people's infatuation with things like mass extinction and other apocalyptic or post-apocalyptic scenarios.

Also today, browsed a few sci fi wikis, including one called Wookieepedia; a gigantic Star Wars based Wiki. Amazing labour of love. And while on the subject of Star Wars, what could be more brilliant than the very cool Weird Al Yankovic and his brilliant parady - The Saga Begins (to the music of Don McLean's American Pie)

Tags: Permian, mass extimction, runaway greenhouse, star wars, wookieepedia, Weird Al Yankovic

New blog - Mythoworlds

http://kheper.gaia.com — Thu, 07 May 2009 02:28:21 GMT

Yesterday I set up a new blog've called mythoworlds , which is about Creative Writing: Mythos (story-telling) rather than Logos (metaphysics).

I've written a couple of long posts there so far, about my own writing philosophy and ideas.

So my main priorities at the moment are completing my book, The Integral Paradigm, (logos) and when that is finished, writing a mythic science fiction epic. (mythos).

I confess I have little time or energy for online communities atm, preferring to put my energy in my various writintg projects. And I've pretty much said everything I'll say on Integral philosophy, at least until my Integral Paradigm book is finsihed and published. So I'll only be posting occaisonally on Gaia com and Integral transformations.

Okay, back to writing!

Tags: Mythoworlds, creative writing, mythos, logos, The Integral Paradigm

The Integral Paradigm

http://kheper.gaia.com — Wed, 01 Apr 2009 03:24:12 GMT

Just cross-posting this on Blogger com (Integral Transformation) as well.

My book, formerly Integral Metaphysics and Transformation, will now be called The Integral Paradigm (with apologies to Thomas Kuhn!). I feel that Paradigm is a broader and hence more useful and comprehensive term than metaphysics, if a bit New Agey.

Also, the phrase the Integral Movement (which I previous used) is inappropriate for anything other than the Wilber-Beck-Cohen-etc movement (which I previously called "Integral Movement sensu stricta"). Because it is not a movement as such, but rather a frame of reference (hence "paradigm" a la Fritjof Capra).

Basically i define the Integral Paradigm in terms of seven central interrelated and interweaving themes:

1) Manysidedness (in Jainism Anekantavada), Broadness, All-Inclusiveness)
2) Metaphysics, Esotericism, Gnosis, (Absolute Reality, Great Chain of Being, evolving body of godhead, etc)
3) Evolution, (includes Spiritual evolution, but also scientific e.g. Darwinian, evolution), Creativity, spontaneity
4) Empathy for all beings, Sentientism, I-Thou (Buber), Participatory epistemology & spirituality
5) Co-Creation, Transformation of self and society, and of all aspects of the being
6) Synthesis of all partial perspectives and practices in a larger or universal integral whole
7) Singularity, Divinization, Perfection (Omega Point, Supramentalization, Transhumanist Singularity, etc)

This represents a radical revisioning previous definitions of Integral philosophy.

Anyway, I'm pretty pleased with how the book is turning out. Chapter one is mostly done to my sastisfaction; if anyone is interested in reading it and giving feedback and constructive criticism let me know.

Tags: integral paradigm, book, themes

Keeping the company of saints

http://kheper.gaia.com — Sun, 09 Nov 2008 04:38:08 GMT

I was talking (well, messaging, via internet chat) with a good friend on the Path, and she mentioned "keeping the company of saints". More and more I am realising the importance of keeping the company - that is, keeping in one's consciousness the Presence of - realised beings.

Currently I am reading Only God: A Biography Of Yogi Ramsuratkumar: Regina Sara Ryan. This tells the life of Yogi Ramsuratkumar, one of the very few authentic Enlightened beings.

And while almost thirty years ago I started out and remain dedicated to the path of Integral Yoga taught by Sri Aurobindo and the Mother, more and more I am feeling the need to attune to the lives and Personalities of other Great Realisers (as Wilber would call them, such as Ramana, Nityanada, Yogi Ramsuratkumar, Nisargadatta, Ramdas, and others. In this way I avoid the literalism and religionism that comes about when one follows or relate to only a single Master or Realiser. At the same time I find myself profoundly inspired by the examples they set of their lives, and elevated by the Light that shines through them, and which is evident even in their photographs and biographies.

This is what I call "keeping the company of saints". You don't ahve to be in Their presence, as long as contact is made in some manner.

This can then be a Path to Enlightenment. By attuning to different Realisers, one avoids being attached to particular forms. Because despite the differences in the externals or superficiality of each, and even often differences in Teachings, it is the same Light that shines through each. And that Light - the Light of the Supreme - is what leads one to Liberation. This is why, I believe, so many great Teachers speak of the necessity of a Guru. It could even be said, for the progressive and non-literalist Christian for example, that the historical Jesus is their Guru.

Generally great Realisers lived in the past, whether it be a century ago or twenty centuries ago. But reading about Yogi Ramsuratkumar, who died only a few years ago (in 2001), made me wonder if there are any true or completely Enlightened beings around today. Of Intermediate Zoners there are plenty, but authentic and complete Realisers?

Does anyone here on Zaadz/Gaia know of any Realisers (I mean the real deal) who are still in their physical body? Or is it that such beings - being humble and not self-aggrandising, with usually only small followings - generally only become known through biographies published after their death? This is something that is interesting to consider, even though - thanks to the timeless nature of Enlightened Beings and Avatars - it is not necessary to have a phsyically embodied Guru or Gurus to keep the Company of such great beings.

Tags: company of saints, enlightenment, gurus, Light of the Supreme, Yogi Ramsuratkumar

An integral insight

http://kheper.gaia.com — Thu, 30 Oct 2008 22:47:27 GMT

In my last post I mentioned I would not be posting for a while. I did not say why because I did not want to "jinx" the process. I find that by talking or writing about something before it has fully manifested or occurred, the result is an "ahrimanisation" (from Steiner's "ahriman") which negatively affects any spiritual outcome. Perhaps this is why many spiritual teachers prefer to be silent, or to Teach through silence. The very public, even exhibitionist, nature of blogging, youtube, and the rest of the internet shows that it is very difficult for higher consciousness to establish itself in this environment.

But now that I am back to writing, daily internet etc I can explain that during this time I was travelling around northern NSW, meditating or trying to, abnd communing with nature. During this time on the road I was away from my computer and only accessed the Net at internet cafes etc, which generally are quite expensive.

I must say that while I had a great time my original intention of making progress with Sadhana did not eventuate. There was a period where I was going fairly well, and really up against the frustration of the restless mind, but various circumstances and my own lack of willpower (chiefly the latter) prevented real progress.

However I did have some good ideas and insights for my book. The most important intellectual development was the rejection of the fallacy that any single perspective or metaphysic or cosmology can in any way explain realtity, even in relative terms. This allowed me to finally break free of limitations of integralist/perennialist thinking, since up to this time there had still been this element of Wilber-like delusion that everything can be explained - even if only partially and very incompletely - in a single abstract mental philosophy. And even though my own system of that time was, and still remains, far superior to Wilber's because I was not shackled by his need to be presentable to the materialistic standards of mainstream academia, I still like him (and many other philosophers and esotericists) retained the idea of a meta-narrative, a big picture explanation. Now I am able to access a much truer "integral" perspective, which is closer to Jainism and to what Sri Aurobindo really taught (as opposed to misinterpretations of what he taught)

So in a real sense I did make great progress, only it wasn't in the area I was expecting!

Now I can return to my book and present an authentic "Integral Metaphysic"; i.e. one that is based on the integration and transcendence of multiple perspectives, as opposed to a linear one-dimenisonal account.

I'm looking forward to reading up on Jainism too; the Jains were the original "integral philosophers" (do a google for Anekantavada)

Tags: anekantavada, book, Jainism, integral, internet, sadhana, silence, travelling, wilber

How things change!

http://kheper.gaia.com — Fri, 18 Jul 2008 00:30:58 GMT

A lot has been happening with me, but I don't want to write too much both because the energy gets dissipated, also other reasons. Nevertheless i will write in private and reply if people ask. But basicallty I will probably be spending much less time on the internet. So if I don't reply straight away that's why.

Later I will write more.

Now something I can talk about . I've been busy and haven't had tiome for any writing in the last few weeks, but this morning I've been going over some of the later chapters in my book. The early chapters (which I have done the most work on) are fine but the later ones are still very disorganised. There are three or four half written former book projects all jumbled up, and because i'm tired of all this academic stuff i want to merge them together into one big academic book, on Integral Metaphysics and Transformation, and this will be my opus and contribution to the Integral Movement.

Then when it is completed i can work on other writing prjects (and maybe also before it's completed)

This material in these later book chapters dates from my "Integralist" period. How dated my consciousness then now seems! That doesn't mean I'm going to scrap what I wrote; there is still a lot of good stuff there. Even though I was writing from a more limited perspective, the mental being still produced good material.

The funny thing is, if I felt then (say 2006-7) how I feel now, I wouldn't 've gotten involved in the Integral Movement the way I did. For taht matter there is a lot I would have done differently on the net in any case. But what the Buddhists say is right; we are straeams of conscioousness that change from moment to moment. Even my website includes layers of development that have been deposited, like sedimentary layers of rocks, withe ach stratum represtening a different stage in the development of consciousness.

This is why I also want to revise, and are in the process of revising, my Kheper site; again like the book keeping the old stuff, but just organising it a bit differently.

Tags: Change, writing, book, Integral movement, Buddhism, stream of consciousness, development

Things returning to normal

http://kheper.gaia.com — Tue, 01 Apr 2008 22:28:21 GMT

Things are returning to normal. I've gotten back to writing my book and being on the internet, but my arm still has some way to go before it is completely mended. Nevertheless I'm able to type fine (as long as I don't overdo it, I still can't yet type as much as I used to). However I no longer have such an addiction to the internet as I had before. The challenge still remains as to how best to balance sadhana (spiritual practice) and intellectual work.

Coming back to my book after a period of almost 2 months, I look at it differently. Before I broke my arm, I had actually become really bogged down and the whole thing was feeling really stale and offputting, a burden. Now I have new ideas and insights and it feels fresh again. So hopefully I will be able to finish this book by the time it takes my arm to completely heal. Then I'd like to go travelling and also devote my self very intensely to sadhana

Tags: writing, internet, book, travelling, sadhana

Confronting and Transforming one's lower nature

http://kheper.gaia.com — Tue, 25 Mar 2008 03:44:10 GMT

As the weeks stretch on, and my arm slowly mends (although so slowly that it is hard to notice it day to day, which can be frustrating!), I am being forced to confront various aspects of my nature that I was not aware of, as well as weaknesses that I am. This morning when I was meditating, the most extraordinary uprush of negativity flooded over me. Despair, rage, doubt, all a big mass, you wouldn't believe it! I tried offering it to the Supreme, but even that was difficult (had difficulty getting centered). So I just held the thoughts "this is not me" and "I am the witness". After a while it went and was replaced by joy. The transition was quite quick, and amazing, with a mild undercurrent of feeling spiritually "high".

Not every meditation is that striking in the flip from negative to positive, but I was really impressed by the experience.

Thus my accident of 1 1/2 months ago, and enforced and self-chosen solitude and inactivity is enabling me to understand various aspects of my being, and work on transforming them. This process seems to be accelerating, or at least becoming more marked, i.e. in the weeks immediately after the accident there wasn't that much change in my inner being.

One interesting change that has occured over the past few days or week or so is that I notice I am now no longer interested in regrets over past mistakes, or fantasies over future adventures, or longings for possible parallel realities where everything is better. Reality contracts to the point in which "I am", the Present Moment, which is the only authentic Reality.

I won't say that I am a saint or wonderful, beause there are also many periods of despair and frustration and impatience (the latter especially has to be worked on), but now I am more committed (I am forced by circumstances to be more comitted) then I ever have been in my life.

I changed my profile page to reflect this, adding something on the "new me" to distinguish me from the "old me". What isn't described is the difference in attitude in that the old me was full of fantasising, mentral distraction, lack of centeredness, etc. So although I still agree with everything I said under the "old me", all that intellectualising is less important to me now then it was then. This intellectual internet phase was something i had to go through, including my long (2 years) dialogue with the integral movement, but now I am much more enthusiastic about attaining a state of greater Consciousness

Tags: healing, meditation, self-transformation, lower nature, present moment, Consciousness, profile

Forced to be contemplative

http://kheper.gaia.com — Tue, 04 Mar 2008 07:49:44 GMT

An unexpected accident threw all my well planned plans into chaos

Had an accident on my pushbike 3 weeks ago (actually shortly before my 50th birthday, rather unexpected birthday present!). Had a heavy unbalanced rucksack, was going downhill, pulled out my mobile phone, went off balance and came off my bike, breaking my arm near the shoulder. So i couldn't use my right arm, and the pain when i moved it was excruciating for a few days. They put it in a sling but not a caste because i have to have the mobility of the shoulder joint so it will heal properly. Anyway it's a lot better now but my arm will still be out of commission for another month or so.  This is the first time i've been on line since the accident. i deliberately stayed away from the internet because i just wanted to be in the moment, not get caught up in head trips etc. For the first week or so i just stayed at home because it was too painful to move much (because if my arm moved it was very painful), couldn't sleep properly, etc. Now that it's mending there's much less pain and i can lie down whereas before i could only sleep sitting up. It's amazing how the human body can heal itself. And it's given me a new level of empathy that i never had before. e.g. i was reading extracts of U.S. Republican canditate John McCain's book Faith of our Fathers and how he was captured by the Vietnamese when his plane was shot down, and when he spoke about what he went through i could have some idea (although his suffering w as far far worse mine because he had more injuries and was in a filthy shack and not given proper medical treatment). So i thought wow, what this guy went through...Maybe i have a totally different ideology and politics and all the rest, but i could empathise in a way that would have been impossible before. It's the same elsewhere where people go through great suffering. Because you don't really realise what pain is unless you've experienced it, that is the only way one can empathise. Likewise grief and loss; you can't know what others feel if you haven't yoursef felt it as well.

Then you consider the animal kingdom and all the rest; there is so much pain and grief and suffering on this one small planet; it must be because, as The Mother says, it is a special place where things are concentrated for the purpose of Transformation

One effect of the accident has been to disrupt my previous tenious attempts at meditation. At first I had to take painkillers and that really stuffed my concentration. Then afterwards i couldn't focus even when i didnt take painkillers, because i wasn't getting enough sleep. So i reverted back to the old distracted monkey mind, all i did was read newspapers, watch TV, sit around etc. All of which only accentuated the boredom and frustration.   Anyway the accident has forced me to sit around, with each day dragging on, and each week seeming like a month or even a year.  My only escape was when i would sometimes go for a walk (and even then not too far because my arm and shoulder would ache). So I'm only now getting back into meditation.

All this seems to be part of an ongoing series of events for me that began in January, which are motivating me to really be serious about my sadhana.    So it's forced me to be contemplative, but in a non-meditative way; in the sense of being really hurled into a restrictive situation, being immersed in that, going throught it, living through that, in order to understand what others less fortunate than I have to go through

It goes without saying that I can't wait to be up and about again. At present I can't write much because i still only have complete use of my left arm (i can use my right hand but not too much) , can't ride a bike, can't drive etc. So i will truly value things, and also be much more motivated (ok i was motivated before but i'll be even more motivated)

Tags: accident, pain, healing, empathy, meditation, contemplation

Cutting back on internet, aspiring for Self-realisation

http://kheper.gaia.com — Mon, 04 Feb 2008 03:13:01 GMT

A number of things have come up, almost synchronistically forcing me along the path of spiritual realisation. I'm a private person and i don't say everything on blogs the way some do, but suffice to say that several events have brought things to a head... So I'm cutting back on the internet, and aspiring much more intensely than I ever have for Self-realisation (capital "S" self; i.e. the atman). Currently Ramana Maharshi is my guide in this. I haven't abandoned Sri Aurobindo and the Mother, and never will. But their sublime path of Integral Yoga is so advanced that one can only really take it up when one has already attained self-mastery (because their Yoga only truly begins where the others end; i.e. at Enlightenment and Liberation. And when it comes to attaining the Self, Ramana is the purest teacher i have ever come across; not only a truely enlightened being, but also - and this is most important for me - the one who most embodies universal love and compassion for all sentient beings with equal consideration, regardless of external form. Once Self-realisation is attained then i can go from there to the even more challenging and even more rewarding path of Integral Yoga. But for now it is Raman's path that beckons. So this is what i am dedicating myself to.

It's not that i intend to give up the internet; i can't see myself ever cutting myself off from the world; that sort of otherworldly renunciation holds no appeal, nor is it any use for transforming this world. But it is all a question of priorities.

More to say, but i'll wait and see how things develop

Tags: Enlightenment, Self-realisation, Ramana Maharshi, universal love

Open Source Integral discussion

http://kheper.gaia.com — Wed, 09 Jan 2008 00:29:47 GMT

Open Source Integral looks like being among the most (if not the most) exciting and lively forum in the Integral Movement. The thread I started - "Some challenges that may face an Integral Alliance of Evolutionary Allies" has been generating a lot of interesting discussion.

The only complaint I have is that the facebook-like format plays havoc with my low bandwidth dial up connection!

Tags: Open Source Integral, Integral movement, forum, Evolutionary allies

Plotinus, Ibn Arabi, and Sri Aurobindo

http://kheper.gaia.com — Sat, 08 Dec 2007 23:58:32 GMT

In working on my book Integral Metaphysics & Transformation I've been brushing up on Plotinus and Ibn Arabi; because their insighst should be incorporated (especially since they are so little known and understood in the West today).   It's amazing coming back to this stuffa fter a period of several years (i last studied them when putting up the Keper pages); I now have these further insights from Sri Aurobinbdo, and everything appears ina new light, with further levels of insight and meaning.

Yesterday and this morning I was been reading a book about ibn Arabi (he is too complicated to read straight, unless you want to devote years studying him), and been noticing amazing parallels with Sri Aurobindo, just as there are between Plotinus and Sri Aurobindo. Not that i know enough to write in detail, it will be rather as just basic pointers, Hopefully in the future others can make more detailed comparisons (just as comparisons made between SA and Teilhard, and Whitehead and SA too).   I've read one essay comparing Plotinus and Sri Aurobindo but didnt find it very inspiring.

Significantly, none of the other esotericists has the understanding of the Supramental Transformation of matter, that seems to be Sri Aurobindo and the Mother's great contribution.   Isaac Luria seems to be the only one, and even he (or rather his followers!) describe things very vaguely

But yeah, when reading Plotinus, Proclus, ibn Arabi, Kashmir Shaivism.... it is such amazing stuff, so profound and uplifting, it makes me wonder why I even bothered with the Integarl Movement and people like Wilber. Not meaning to put the guy down; like i said in another blog post i am now more interested in cooperation rather than criticism; but compared to the summits of esoteric and mystical thought, it si so dull, so dry, so limiting

And then i had the answer. Sure Ibn Arabi and Plotinus and the rest have far vaster and profounder insights, but they are so far above the average humanity that no real connection can be made. And this is Wilber's contribution, and others in the New Paradigm, New Consciousness, and New Age movement, to present a dumbed down and materialistic  version, to serve as a bridge or link. It's like emanation too; there is the original source, then the various layers or rings or spheres around it which convey the Light in a diminished manner, but which is still necessary for the niourishment and sustenance of lower (in the sense of material, phenomenal, manifest) beings. Okay I'm playing fast and loose with the metaphor, but yeah, the idea is that people like Wilber and Cohen, the New Paradigmers, etc serve an important purpose, and in pave the way for a more complete understanding, even if this more complete understanding is far above their insights.

This raises the possibility of a truely integral society or culture, not just the Wilberina/Upper Tier Integral which is still exoteric, but an esoteric Integarl based on isnighst of esotericism and of Sri Aurobindo and the Mother's profound and still unsurpassed Integral or Supramental Yoga. it is not that the people in this society will have attained that level (when that happens it is the Divinisation of the World), but they are "informed by" (to use the Wilberian phrase) Sri Aurobindo and the Mother's teachings (and esotericism in general), in the same way that people in the Mainstream Integral Movement are informed by ideas proposed by Wilber and Beck. How long will this take to come about? Well we are talking about post-(IM Movement) Integral, and the Integral Movement itself is not properly developed (maybe in 10 years it will be). So I don't know. But if there is a process of spiritual ascent and a collective movement to Divinisation, then this may consitite a transitional stage (all this will have to go in my book as well :-)

Tags: Integral Metaphysics and Transformation, Plotinus, Proclus, Ibn Arabi, Sri Aurobindo, the Mother, esoteric, exoteric, comparison, integral, post-integral

Progress report and comments

http://kheper.gaia.com — Tue, 04 Dec 2007 22:18:59 GMT

Well, I've been - and still are - extremely busy on my book, Integral Metaphysics and Transformation. As always, it's turned out much harder than I thought,. because my obsessive perfectionism won't let me just writre a basic rough intro. Instead I have to revise and add more insights, more material. Sometimes I end up reorganising stuff. I had hoped to finish it before the end of this year, but that doesn't look likely now.

I can however promise you that, when it's finished, this will be an amazing book. If anyone is intersted in reading some chapters, let me know. Mostly I've been working on the subject of emanation, hypostases, involution. I compare different teachings, as well as proposing my own synthesis. The emphasis is esotericism, especially from the Integral Yoga perspective.

So far I'm working with the idea of five major hypostases. These are (with Sri Aurobindo's terminology in brackets for the first three)

o The Unmanifest Absolute Reality (Sachchidananda)
o The Manifest Absolute Reality (Supermind)
o The Noetic Reality (Overmind)
o The Nondual Reality (standard Enlightenment)
o The Prakritic Reality (the Cosmos, planes of existence, gross and subtle matter)

Readers familiar with the traditional meme of the "Great chain of being" or ontological spectrum will understand what is being described here. More unusual, to those unfamiliar with Sri Aurobindo's insights, is that the "nondual" state of Enlightenment (normally considered the very highest state of consciousness, the Absolute Reality) has a relatively low position, second from the bottom. If this arrangement seems strange, especially to those used to the comparison tables and charts provided by Wilber and others, consider that none of the popular Gurus in the West, and none of the main writers and teachers in the Integral Movement so far, really understand what Sri Aurobindo actually taught (on my website I mention the misunderstandings of Adi Da, of Osho, and of Ken Wilber in this regard).

This is in no way to criticise the sincerity of those Integralists who study Sri Aurobindo from an intellectual perspective only. But inevitably mistakes creep in, because Sri Aurobindo represnets a much higher level of consciousness then that attained by even the most enlightened in the cutting edge consciousness paradigm in the West. Pop Gurus (1960s onwards), New Paradigm transpersonal psychology and spirituality (1970s onwards), the Integral Movement (1990s onwards), and all the rest, go as far as the Nondual stage, but no further. What is described here will be the esoteric perspective, based on Plotinus (another great teacher who has been misunderstood in the mainstream Integral Movement), Sri Aurobindo, and other teachings.

I also do refer to the Integral movement later in the book, when i talk about planetary transformation or global mindshift. It is here that the Integral Movement comes into its own. As mentioned in a previous blog post, i am now much more interested in collaboration, rather than criticism. I have been meaning to write an essay showing parallels between Andrew Cohen's concept of evolutionary enlightenment and my own ideas, but haven't because I've been so busy on the book, which is my first priority here.

Tags: Integral Metaphysics and Transformation, writing, esotericism, hypostases, nonduality, enlightenment, Sri Aurobindo, Integral movement, planetary transformation

Evolutionary allies essay

http://kheper.gaia.com — Sun, 18 Nov 2007 02:22:12 GMT

Well, my new essay - Evolutionary allies - is up on Frank's Integral World website, dfor anyone who is interested. It marks an official change of policy for me regarding my position in the Integral Movement; from critic to collaboration. I don't in any way regret the critiques I wrote; in fact they were and are necessary to distinguish my position, and to show that the Integral Movement isn't limited to the mainstream Integral (or Integral sensu stricto - see my previous essay Redefining Integral for more). But having done that, written my criticism, and showed the relevance of Sri Aurobindo and the Mother's teachings (in that they are more inclusive/integrative, more radical, and also encompass the transformation of the world and of matter, not just a world-negating transcendent liberation), I cabn focus now both on cooperation and friendly dialogue, and also on writing my books, which will present a synthesis of esotericism, science, and spirituality, presenting a new worlkdview inspired by Sri Aurobindo and the Mother's teachings and the path of Integral yoga they initiated.

Tags: Evolutionary allies, Integral World, Integral Movement; critic, collaboration, cooperation, dialogue, writing, book Sri Aurobindo, the Mother, Integral Yoga

Busy writing

http://kheper.gaia.com — Mon, 12 Nov 2007 08:52:51 GMT

Haven't posted anything for a while because I've been busy; both on my first book (Integral Metaphysics and Transformation) and on a new essay for Frank Visser's Integral World. Also been reading, corresponding etc. Anyway just finished the first draft of the chapter on "Metaphysics", but i need to rewrite the chapter on "What is Integral?" because I've revised some of my ideas. I find I'm moving towards a more purist and intense Aurobindonian position; Wilberian Integralism is much too exoteric and non-spiritual and not many of the people involved would be receptive to radical esoteric, occult, and yogic ideas. i'm not saying that's bad, not at all; there's absolutely a place for all that; and many are inspired by AQAL and Spiral Dynamics to work for a better world. It's just that I myself am more interested in true esotericism. So I'm much less interested now in attempting any sort of "compromise" position between Wilberian and Aurobindonian. The Aurobindonian tradition (Integral Yoga and Integral philosophy) really is unparalleled in its insights, inclusiveness, and confronting understanding of spirituality and what is required for the Divinisation of the world.

Tags: writing, book, essay, Integral Metaphysics and Transformation, Metaphysics, exoteric, esoteric, Wilberian, Aurobindonian, integralism

Reflections on Andrew Cohen

http://kheper.gaia.com — Sat, 13 Oct 2007 01:50:58 GMT

This blog past is subtitled "Can an abusive guru contribute to global transformation?"

Yesterday I watched an interesting YouTube video.    Here is an interesting case. Andrew Cohen, a well-known abusive guru talks about evolutionary enlightenment and transformaing yourself to change the world. Apart from the rather materialistic identification with the Big Bang cosmology (as opposed to involution), which seems inspired by the "Great Story" pantheism of Berry and Swimme (I'm not saying it's wrong btw, only, to borrow a phrase from Wilber, that it's partial), I really found the first half of the video quite inspiring, an in tune with my own understanding and experience. I wa sthinking wow, this is incredible. But then the second half launches into a sort of worshipful phase with various global evolutionists (Dan Beck (Spiral Dynamics), Jim Garrison (president of World Forum), etc) saying how wonderful and enlightened Cohen is. It is pretty sad, that these intelligent guys should feel the need to bow down to this guy like that. I mean, it's not like he has any sort of Wilberesque charisma, just view a video of Cohen and a video of Wilber if you doubt me.

Then right at the end, bizarrely, there is footage (but with special effects, like through an old fashioned TV set with bad reception) where a woman, i guess one of Cohen's devotees, starts talking about what all this cosmic evolution means to her, and rather than let her speak, Andrew Cohen cuts her off, as if he can't stand to hear the sound of anyone else's voice, talking over her in a really arrogant way, and she just shrinks into this passive and disempowered devotee saying "right...right...right..." each time he pauses. I never saw anything like it. And if I ever had any doubts about the claims by ex-devotees, these were instantly removed at that moment.

But what is really wierd is that Cohen actually included this on his video. You'd think he;'d be embrassed, and want to keep all this stuff hidden. But no, he is so unconscious of his own narcissism, and his devotees so sycophantic and passive, that they cannot even see what is happening.

I believe the same thing happens with abusive gurus, and even with folks like Wilber, taht happen with these celebrities who are out of control. Surrounded by minders (with their own agendas) and sycophants and wannabes, they lose touch with the outside world, and retreat into a narcissistic bubble in whicjh they have no responsibility for their actions. The difference is that with celebrities the law does catch up with them, and they spend a brief stint in jail or (as with Brittney) have their kids taken away. But this doesn't happen with abusive gurus like Cohen because they are completely unknown outside a very small circle or subculture such as (in this case) the integral movement, so no paparazzi are going to pursue them and no one finds out about them - except through the courageous actions of ex-devotees who spill the beans.   The real difference of course is that celebrities only harm themselves, whereas abusive gurus harm others. That's the difference.

Cohen is also editor-in-chief of What is Enlightenment magazine, which mixes narcissistic worship of himself and sometimes sloppy scholarship with some very good articles. Ina sense it is the journal of the integral movement (although many would see it as "New Age, there is a lot of overlap).

So this is how the guy who is the main inspiration behind the Integral Movement's most popular magazine behaves!

What does that say for the Integral Movement? What does it say for leadership of that movement?

I've been involved with the "Integral Movement" for several years, because I see a lot of promise there, and a lot that corresponds to my own thinking, and also to integrate Sri Aurobindo and the Mother's teachings (the mainstream integral movement has no idea about SA & M, they respect SA but are absolutely ignorant, and except for brief mentions on Cohen's WIE magazine and website, ignore the Mother altogether). Here is my latest essay on Integral World

The high profile of people like Cohen in the Integral Movment is due to the fact that there is a poverty of moral leadership in the movement in America (the Europeans in contrast have it together a lot better - look at Laszlo and his Club of Budapest).   This will only change as the integral movement outgrows its infantile roots, and new integralists like Steve McIntosh and Mike Psyka & co (Integral Praxis) are able to provide a healthy alternative to the Wilber-Beck-Cohen "old guard". In addition, there are highly admirable people like Robb Smith within the Integral Institute itself (see Robb's statement on Open Integral). So I'm pretty optimistic about how things will work out.

Tags: Andrew Cohen, YouTube, abusive guru, evolution, transformation, integral movement, What is Enlightenment magazine, moral leadership, Steve McIntosh, Mike Psyka, Robb Smith

Olduvai Theory

http://kheper.gaia.com — Wed, 10 Oct 2007 07:44:17 GMT

Phew! Just finished my essay, which will be appearing on Frank Visser's site. Now I can focus on my book!

Anyway, I was chugging along, writing about integral evolution and the s\ingularity and all manner of wondrous things, when after some random web-browsing I stumbled upon this page.

So, all I can say is, If there isn't a really really radical shift in the global consciousness pretty quickly, this is what we have to look forward.

The clash of possibilities. On one side, timewave zero, technological singularity, supramentalisation, God-Omega. On the other, the long bleak slide into an impoverished and indefinitely long stone age, from which there is no hope of future progress

It's a bit surreal, the contrast.

But whatever happens, the world will never be the same. Our brief rapacious plunder of the Earth will be coming to an end, one way or another. But will the future be posthuman, or subhuman?

I know which one I'm fighting for.

Tags: Olduvai Theory, future, singularity, stone age, end of history

Integral Praxis

http://kheper.gaia.com — Fri, 07 Sep 2007 23:49:22 GMT

Recently I found out (through Open Integral) about a new Integral project, called Integral Praxis. As mentioned in this blog I have been becoming pretty disappointed with the limitations of the integral movement, but the guys who set up this blog are very cool; they have a lot of enthusiasm and good will, the very best of what the integral movement (if there is one) at its highest represents. So I was encouraged to submit an essay to them, which I did - it's called Redefining the Integral . There's already some comments there (both pro and anti) so come along and join the fun!

Tags: Integral Praxis, Open Integral, Redefining the Integral, essay, blog, comments

Is Open Integral growing beyond intellectualism

http://kheper.gaia.com — Wed, 05 Sep 2007 00:40:33 GMT

An interesting post on Open Integral the other day Personal reflections on integral See especially the comments. To me, this is what the Integral movement is or should be all about. Not endless intellectualism or mental masturbation.

Tags: Integral movement

Beyond isolation

http://kheper.gaia.com — Sun, 02 Sep 2007 11:55:35 GMT

I got a friends invite recently from a fellow Zaadster. He seems like a wonderful and sincere person, very spiritual like myself, although whereas i am more intellectual and metaphysical, he is more artistic/poetic (sure you can be both as well, like Rumi or Dante). Anyway I have great respect for what he is doing, because i can see the spiritual light - at least from my cursory glance of his profile. But i didnt accept the invite, for two reasons.

The first is that he has a huge number of people on his friends list, and that always majorly puts me off (i make exceptions with people on the Zaadz team who i have become friends with. so they really are my friends, like ~C4Chaos and Siona; altho, being in the admin they would obviously have heaps on their friends list).

Also, I have the impression, perhaps a totally unfair and unwarranted one, that this person seems to have taken one or been given the role of some sort of guru, with a number of people gathered around him, and hence the big friends list (for more contacts). And like i said, i support his sincerity, and i consider him a genuine persion and someone working for the betterment of the world, and perhaps an authentic teacher, but i myself am not into someone being the center of attention.

But this got me thinking, maybe i'm the same. Maybe i've also unwittingly taken on teh role of guru of sorts (although i always try not to, because you can't be an authentic guru unless you are enlightened, and i'm certainly not enlightened; too much ego!). So who am i to judge?

(note, in using the word "guru" in this context I mean someone who has a spiritual message or teaching or viewpoint which he or she gives out to the world without any financial or narcissistic motivation, whether it be through personal contact and example, or through writing books, blogging, websites, emails etc over the net. It does not have to be guru witha cpaital "G", i.e. authentic enlightened guru. However I do believe that any guru or Guru (small or capital G) who charges money or who abuses their position for power or sex or emotional gain is an absolute fake and should be sterred clear of)

And that then got me thinking further, here is this gentleman, and here is me, and we are both in a sense giving out spiritual wisdom to the world (being teachers). So why don't we just join forces, and work as one? Answer, we can't. Each of us has a unique way of doing things, and a unique gnosis. And this goes for everyone mind you. So it becomes almost impossible to arrive at creative unanmity because each of our visions and creativite methodologies is so different, because we are still relative beings. Or at least because I am. My passion is with my work and what i am doing, just as his is with his work. I have often wondered why all the spiritual people don't get together as one, and the answer is, they can't, for this reason!

Yet that can't be the whole answer, because even enlightened beings don't get together! Ramnana and Aurobindo were only 150 km apart, contemporaries, yet neither met the other. Everyone chooses to be isolated. Why didn't Ouspensly join the Aurobindo ashram (he met Sri Aurobindo in the early days, apparently). For that matter why didn't Gurdjieff? Why didn't Meher Baba and The Mother work together?

Apart from that one single shining exception - Sri Aurobindo and the Mother, in this regard they are abnsolutely, totally unique. For the rest, there may be an enlightened guru and an enlightened disciple - e.g. Ramakrishna and Vivekananda, but there is never a partnership of two very different individuals, working as one. Except in that one instance. Why? I don't know.

And yet. And yet.... maybe this will change. Maybe it is already changing. And maybe that is the new evolution the planet is going through.

My friend Mushin and I share a certain common spiritual vision. We both reject authoritarian hierarchical spirituality in favour of a more egalitarian approach (that said, i would accept a hierarchy if it was of a genuine enlightened being, like Ramana or The Mother. But not these intermediate zone gurus). We both see the next buddha as a collective. So different spiritual individuals, with very different personalities, can still share the same truth. Perhaps Zaadz is proof of that. So maybe this isolation that has ruled up till now will be healed, will be transformed, in the next collective buddha, the collective gbostic community.

But until then, i have a lot of ego to transcend.

Tags: friends list, creativity, unique, isolation, spiritual, guru, teacher, enlightenment, Zaadz, Mushin, next buddha